Reason: the power of the mind to think, understand, and form judgments by a process of logic.
Faith: the strong belief in something, esp. without proof.
While watching a Michael Coren show lately, his guest (a Bishop on Dec. 23, 9:30pm?) discussed the idea that a person, to lead a proper life (paraphrasing here), has to balance both faith and reason …that is, you can’t operate strictly by reason alone, yet at the same time you can’t operate only by faith (which he described as pure emotion) either. They both must be balanced when you approach anything …ideas, concepts, etc. He further went on to discuss the idea of evil …specifically why the Lord allowed evil in our lives. He essentially made the point that, ultimately, it’s something beyond words. We can’t explain why God chooses to work the way He does – why evil is present.
The phrase ‘beyond words’ kinda struck me and I had this thought …if the understanding of the actions of God and the questions of evil are beyond words, then perhaps reason can’t be brought into the picture because reason, naturally, is the product of words? Therefore, both God and the idea of evil are ‘un-reasonable’ …they are objects of faith alone because they are beyond our description.
He further went on to discuss the idea that our life, that is, our life on earth, is only part of a larger picture. He was of course referring to our eventual after-life and the entire grand process that awaits the faithful. But then that too, the concept of an after-life, is beyond reason simply because it is also beyond words. After dwelling on this for a bit, what I found interesting was that even though the Bishop professed that we require an equal amount of both faith and reason in our lives, when it came to issues like ‘evil’ and the ‘afterlife’, we tend to operate primarily on faith; reason is removed …or at least substantially reduced in its influence.
Then came this strange idea ….what if reason and faith are not so unrelated …that instead, faith may be an extension of reason, and that reason is the process that leads us to faith. Possibly? Or maybe I’m just confusing/messing with semantics?
Take the development of a theory for example. A scientist will come to a point where he must take a leap of faith. He has to propose something that is unverifiable …something that can’t be proven at that time because it’s a new extension of his current rationale or path of reason. Reason though, is the basis of this leap of faith …it precludes his next ‘best guess’. If his reasoning is unsound then this new premise will eventually fail, so any new ‘break-through’ must be founded on this reason (reasoning) that proceeds it.
Consider the idea of a boundary between reason and faith, with reason always preceding faith;
<———————-reason———————-||———-faith———->
To successfully extend this boundary, you must slightly tread into the realm of faith. If you’re successful, you’ve advanced that boundary further to the right …allowing faith to pull your work along. Reason and faith, in this situation, function together.
<———————-reason——————————-||——faith——>
Building off this idea, when a concept is pushed or brought too far to the right of this boundary, faith tends to overwhelm. Ideas and concepts that dwell primarily in faith are not explainable by reason because they’ve drifted too far from reason’s grasp …these may be concepts like God or evil or the after-life. They’re unexplainable (beyond words) because their proximity to this boundary is sufficiently wide enough to exclude reason from explaining them …instead, they are commonly held as concepts of faith. Interestingly enough, they’re not wrong per se, but simply an over-extension of reason’s grasp. They may in fact be proven (or commonly accepted) as correct, but only when time affords reason the ability to sufficiently close this large gap and shift this boundary to a closer proximity of the idea. The boundary of course, could be a matter of perspective …which I’ll get to in a few paragraphs.
What I’m trying to argue though, is that both reason and faith might be extensions of the same process, and as such are mutually dependent on one another. Reason is predominately of ‘worldly’ measures while faith could be said to be based more upon our beliefs …which might be our natural progressions from these worldly measures. Faith then, becomes the ‘carrot’ in front of the donkey that is reason. You might state that faith is needed for the advancement of reason …however, when faith extends itself too far, it will fail our tests of reason and drift into that ‘beyond words’ category of our lives. Of course living on reason alone is akin to spinning your wheels …it’s all fine if you’ve got no where to go.
If faith extends naturally from reason …what of reason that extends from faith? This is what I feel characterizes many debates that involve science and religion. An idea is presented that is ‘unexplainable’ by current means, but reason is still used to bolster its possibility (or probability) to the point that, even though the idea is technically unpresentable, it is still afforded the position or status of reasonable. It’s completely untestable by ‘worldly’ measures, but still contains enough reasonableness to grant it legitimacy, and to position it closer to this boundary than it actually is. Abstract thinking is much like this, as our ideas and concepts take flight from the practical and at times seem sustained by opinion and conjecture. You can argue the concept of God as reason extending from faith; conversely, you could argue the concept of evolution in the exact same way. You can’t witness God and you can’t witness evolution, but you can equally extend these ideas from reason and convince yourself that they are not only feasible, but that they undeniably exist. You might argue that the gap between the the concept of evolution and the boundary I mentioned is less than the gap between religion and that same boundary (or perhaps visa versa!) ….that’s a matter of perspective, and that perspective is based on how you logically approach the issue.
I suppose I’m trying to suggest a structure in which both faith and reason can be understood. There are many areas of our lives that are unexplainable, but that doesn’t prevent us from stopping what we are doing, upholding progress and trying to figure it out. Rather, we allocate these unknowns to certain positions along that path of faith/reason; placing our boundary at whatever spot makes the most sense to us logically …whatever spot give us the best understanding of our world and allows us to move forward with our views.
The world however, is not presenting itself in different ways to different people. It is what it is …and we’re just interpreting it according to our own desires and needs at that time we do. I feel we tend to live in two worlds though – one that is right in front of us and another that we want to be in front of us. Reason tends to be our now, and faith is simply reason projected. They both provide us with a method that allows us to understand, and in that sense they’re inseparable.
*i’m not entirely convinced by this post myself …i’ve changed many little things in effort to make it somewhat sensible, but i think that the ‘gist’ of what i originally felt is there …perhaps buried a little, but still there. at least i hope*




